TEXT 101
Hiranyangi
Hiranyangi's complexion is the color of gold and she appears to be a temple or palace in which all beauty is conserved. She was born from the womb of Harini-devi.
Hiranyangi
Hiranyangi's complexion is the color of gold and she appears to be a temple or palace in which all beauty is conserved. She was born from the womb of Harini-devi.
TEXT 102
Mahavasu-gopa is pious, famous and devoted to performing Vedic sacrifices. He is decorated with wonderful good qualities and he is the close friend of Arkamitra.
Mahavasu-gopa is pious, famous and devoted to performing Vedic sacrifices. He is decorated with wonderful good qualities and he is the close friend of Arkamitra.
TEXT 103
Mahavasu-gopa desired to beget a powerful and heroic son and a beautiful daughter. To attain this end the self-controlled Mahavasu engaged Bhaguri Muni in performing a Vedic sacrifice.
Mahavasu-gopa desired to beget a powerful and heroic son and a beautiful daughter. To attain this end the self-controlled Mahavasu engaged Bhaguri Muni in performing a Vedic sacrifice.
TEXT 104
Certain nectarean foodstuffs appeared from that sacrifice and the delighted Mahavasu gave them to his wife, Sucandra-devi.
Certain nectarean foodstuffs appeared from that sacrifice and the delighted Mahavasu gave them to his wife, Sucandra-devi.
TEXT 105 - 106
As Sucandra-devi was hastily eating the sacred foodstuff on her front porch, she spilled some of it. At that time the doe named Suranga, who was the mother of the doe named Rangini, was wandering in Vrajabhumi. Seeing Sucandra-devi spill some of the foodstuff, the doe Suranga quickly came forward and ate some of it. As a result of eating this sacred foodstuff, both the gopi Sucandra and the doe Suranga became pregnant.
As Sucandra-devi was hastily eating the sacred foodstuff on her front porch, she spilled some of it. At that time the doe named Suranga, who was the mother of the doe named Rangini, was wandering in Vrajabhumi. Seeing Sucandra-devi spill some of the foodstuff, the doe Suranga quickly came forward and ate some of it. As a result of eating this sacred foodstuff, both the gopi Sucandra and the doe Suranga became pregnant.
TEXT 107
Sucandra-devi gave birth to a son whom the gopas called Stokakrsna and the deer gave birth to the girl Hiranyangi in the village of Vraja.
Sucandra-devi gave birth to a son whom the gopas called Stokakrsna and the deer gave birth to the girl Hiranyangi in the village of Vraja.
TEXT 108
Hiranyangi is very dear to Srimati Radharani and Srimati Radharani is very dear to her. Hiranyangi is dressed in beautiful garments that appear like a great multitude of unparalleled blossoming flowers.
Hiranyangi is very dear to Srimati Radharani and Srimati Radharani is very dear to her. Hiranyangi is dressed in beautiful garments that appear like a great multitude of unparalleled blossoming flowers.
TEXT 109
With great respect the father Mahavasu then promised the exalted Hiranyangi in marriage to an elderly gopa who was completely unfit to become her husband.
With great respect the father Mahavasu then promised the exalted Hiranyangi in marriage to an elderly gopa who was completely unfit to become her husband.
TEXT 110 - 111
Ratnalekha
Maharaj Vrsabhanu's maternal cousin Payonidhi had a son but no daughter. His wife Mitra-devi desired to have a daughter also and to achieve this end she faithfully worshiped the sun-god, Vivasvan. By Vivasvan's mercy she gave birth to a daughter who was named Ratnalekha.
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Ratnalekha
Maharaj Vrsabhanu's maternal cousin Payonidhi had a son but no daughter. His wife Mitra-devi desired to have a daughter also and to achieve this end she faithfully worshiped the sun-god, Vivasvan. By Vivasvan's mercy she gave birth to a daughter who was named Ratnalekha.
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